Human Nature vs Personal Gain Essay

Growing, development and becoming the opera hat we can be are all positive stairs that evolve from life experience. It is human character that wants to succeed and contribute to society in productive ways. In the play The Crucible, compose by Arthur Miller, individuals display an ugly typeface of human nature and are prompt by less than noble goals. throughout the story, justice is often replaced by the proclivity for personal gain. Perhaps the three best reasons are esurience, self-importance-centeredness and betrayal. Greed is a propel factor among many individuals in the play. At many times, whoremonger varan dialog with Hale about Parriss demand to be coif rich, by gathering precious golden candlesticks. He says, He advocate nothin but golden candlesticks, until he had them I think, aroundtimes, the man dreams cathedrals, not clapboard meetin family lines (Miller 65). proctor says this to Parries to illustrate Parriss materialistic nature and thirst for power, priming coat and material possessions. desire Rever terminal Parris, doubting Thomas Putnam is besides greedy. Thomas uses his daughter to incorrectly impeach George Jacob of glamourcraft.The kick leads to the arrest and conviction of George Jacob by try Danforth. Giles Coreys explains to Danforth that Mr. Putnam is dis right and says If Jacobs hangs for a witch he forfeit up his property- thats law This man is killing his neighbors for their land (Miller 96). Thomas Putnam uses these falsifying witchcraft trails to growth his own wealth by accusative people of dealing in witchcraft, acquiring them convicted and then taking advantage of the government agency by buying up their property. Characters similar Parris and Putnam are so obsessed with greed that they do not have a conscience. Just as the devilishs of greed immerse Parris and Putnam, Abigail Williams is motivated by selfishness. She is vengeful, manipulative and a magnificent liar for example, she goes into the timber at night and practises witchcraft with the other girls ashes the village. However, when Abigail is confronted about her disgusting behaviour, she chooses to keep her hygienic respected reputation intact.Abigail denies that she was in the forest dancing that night, threatens the girls and says, Now look you. either of you. We danced Let either of you breathe a word I will come to you in the black of some repelling night and I will chip in a pointy reckoning that will chill you (Miller 20). She does this to also avoid being arrested. non only does Abigail lie about witchcraft, she also stuffs the chivvy in the doll that bloody shame Warren made for Elizabeth. Cheever explains, The girl, the Williams girl, Abigail Williams, sir. She sat to dinner in Reverend Parriss house tonight she falls to the floor he goes to turn in her, and, stuck two inches in the grade of her belly, he draw a needle out. And demandin of her how she come to be stabbed (Miller 74). Abigail uses this situation to accuse Elizabeth of practising witchcraft to harm her Abigail.She does this to sabotage Elizabeth and, eventually, labour her place as John observes wife. Abigails callousness with Elizabeth shows that her selfishness has no bounds or morals. If greed and selfish are not bad exuberant human characteristics, betrayal is perhaps the nearly cunning and provides the most false reason of security. bloody shame Warren accuses John Proctor of consorting with the devil and pressuring her to join him in his evil ways, which is not true. As Mary yells in anger, she says pointing at Proctor, Youre the Devils man (Miller 118). She continues on to say Ill not hang with you I fare God, I love God (118). Mary Warrens loyalty to John Proctor is betrayed under pressure to save her own life rather than be hanged. Abigail betrays Tituba so that she does not get top dog by Reverend Hale.What Abigail says to Hale and Parris when she falsely accuses Tituba is She sends her s pirit on me in church service she makes me laugh at prayer (Miller 44). Abigail does not want to confess her practise of witchcraft in the forest with her girls at night. bandage in the play there is no shortage of characters willing to do the rail at thing in life, choosing to do the justifiedly thing is ceaselessly the preferred running in life. Having to replace any soma of righteousness (justice) with greed, selfishness or betrayal does not justify our actions or means for the end result.Each one of the characters in the crucible mention in the above split up have all demonstrated that some form of human nature for self rewardance was place before justice/righteousness. thither are always consequences when the truth is not told. Whenever we use these actions in our character they always lead us away in the opposite direction from our true and honest goals. Righteousness in the heart produces dish in the character.Works CitedMiller, Arthur. The Crucible. New York Pe nguin Books, 1976. stigma