The Religion of Islam

The holiness of Islam, unfortunately, has been exposed gayy unfair criticisms from nonmuslims. elementicularly about how Islamic Laws argon hardened towards the women. There be plenty of mi ill-doingterpretations and accusations. It require to mention about fundamental and basal principles in Islam.According to Islam, t differenceer beings ar non fell and wickednessful creatures, and they do non come to the world with tendency to sin. hu populace beings beings argon non sinful until they involve to sin.Un ilk Christianity, a newborn bodge considered to be pure, candid, and considered as if s(he) a apt(p) present from Allah. There is even a reflexion in Turkish like a paradise-scented child. This facial expression refers that the children are innocent and as if they are coming from the paradise. Also, every humilitary personnel is cost in Islam regardless of their race, color, and class.Islam is not definite with save wholeness progress, it is for every ag e. Khurshid Ahmad puffs the aim of Islam as, Islam aims at establishing an labyrinthine sense mingled with these two aspects of carriage the corporeal and the spiritual. (36) other detail in Islam is that how rule book describes eventide. In script, Eve is not represented an abhorrence or a seductive cleaning lady. volume puts an equivalent blame on Adams and Eves mis resume. It does not separate Eve from Adam. Eve is not portrayed as a tare or a seducer. Eve is not blamed for seducing Adam to eat the payoff from the forbidden tree. Actu all in ally, in Quran Surah Taha, rime 121 Thus, Adam disobeyed his passkey, and fell. This meter states that Adam is curiously blamed for the sin not Eve.Another important detail is that the original sin concept. It does not exist in Islam. For this reason, Adams sin is not inherited to the other human beings like it does in Christianity. This is because Adam and Eve repented to Allah and they had for give rescuen. Allah does not punish any cardinal for others sins.Therefore, in Islam, every genius is answerable for their own actions, and their own sins.The Quran provides clean evidence that muliebrity in completely equated with man in the sight of Allah in terms of her rights and responsibilities (Ahmad 136).In Quran Surah Al- Imran verse 195 Their Lord answered the Prayer thus I allowing not suffer the survey of any of you, whether male or female, to go to waste each of you is from the other This part of the verse s stand for refers that at that place is no variety between a man and a char charr in the mien of Allah. In Islam, the superiority only occurs when it comes to the actions.former(a) features are not important. For instance, being a man or a female, awful or ignoble, those features do not cloak the actions that bring done. It is crystal clear that there is no diversity between a man and a woman. Later on, the Quran states again that there is no favouritism between a man and a woma n in Surah An-Nisaa verse 124 plainly whoever works righteousness, whether male or female, and is a believer those will memorialise Paradise, and will not be wronged a whit.The only thing that content is the actions. Another Surah emphasizes the comparable topic again, in Surah An-Nahl verse 97 Whoever works righteousness, whether male or female, art object being a believer, we will divert him a good lifeand We will reward them according to the best of what they utilise to do. As long as pursuit Allah and embrace the religion, believers will be rewarded by their works and actions.In Islam there are somewhat religious obligations, for instance, routine prayers, fasting, alms, and pass on a pilgrimage. A man and a woman pitch uniform obligations and duties for those religious obligations. Except some circumstances, to give an example, a woman can be privileged from prayers throughout her mensuration.The same grapheme applies for fasting. There can be some exceptional f or the women, otherwise the man and the women are equally responsible for the obligations. In the Pre-Islamic age of ignorance, if someone has a daughter as his or her first child, burying her was vastly common amongst the various Arabian tribes. Surah An-Nahl verses 58-59 describe the how people react when they have a daughter. And when one of them is minded(p) news of a female infant, his face darkens, and he chokes with grief.He hides from the people because of the bad news tending(p) to him. Shall he keep it in humiliation, or bury it in the dust? What an evil choice they decide on? Quran unquestionably and strictly forbids the infanticide. With the acceptance of Islam, the daughters were defend and treated fairly. Females had gained rights with the Islam. Surely, during the age of ignorance women were treated as if they were the objects, and they had no right.Prior to the advent of Islam, woman had no rights to speak of. When a womans maintain died, any of his male relati ves would simply appropriate her, as if she was an animal or a commodity ( Al-Ghazili)The prophet Mohammad (pbuh) has a saying about treating the daughters Whosoever has a daughter and he does not bury her alive, does not maltreatment her, and does not favor his son oer her, Allah will admit him to Paradise because of her. (Ibn Hanbal hadith No 1957).Even just by deducing from this Hadith that in Islam, the daughter has an equal position with the son. Moreover, it can be utter that how treating a daughter significant for apportion the father with the Paradise. Woman in the espousal in the Quran states in one of the Surah which is Al-Rum verse 21 And among His Signs is this, that He created for you match from among yourselves, that you may dwell in placidity with them, and He has put love and gentleness between your (hearts) verily in that are Signs for those who reflect.The Quran clearly indicates that union is sharing between the two halves of the society, and its objecti ves, beside perpetuating human life, are emotional well-being and spiritual harmony. Its bases are love and mercy (Ahmed 138). Further more than, a woman cannot force into marriage without her own approbation according to Islamic Law.The rules for married life in Islam are clear and in harmony with upright human nature. A woman and a man twain have equal rights and claims on one another, except for one responsibility, that of leadership. This is a matter which is natural in any bodied life and which is consistent with the nature of man (Ahmed 138). In Surah Al-Baqarah verse 228 And they (women) have rights quasi(prenominal) to those (of men) over them to what is reasonable, but men have a degree (of responsibility) over them. And Allah is All-Mighty, All-Wise.Having a degree has to do with the maintenance and protective cover of a women, and as Khurshid Ahmed refers that it is the natural difference between the sexes which entitles the weaker sex to protection. It does not im ply no superiority or proceeds before the law, and the mans role of leadership in relation to his family does not mean the husbands dictatorship over his wife (138).One of the distinction between Islam and Christianity is about remarriage of the widows.Unlike Christianity, the widows or break up women do not expose to discrimination against the unmarried women or another. According to Islam, a divorced or widowed woman has the right to remarry without any dishonour or denunciation. In fact, the Quran allows the engagement of a divorced or widowed woman even during her period of conversion (Jawad 34). In Surah Al-Baqarah 235 states as It shall be no offence for you openly to propose marriage indirectly to such women or to foster them in your hearts.Allah knows that you will remember them. Do not arrange to meet them in secret and, if you do, speak to them honorably. But you shall not consummate the marriage before the end of their waiting period. Know that Allah has knowledge of all your thoughts. Therefore, take heed and bear in mind that Allah is forgiving and merciful.This verse mentions there is no sin in whirl a marriage implicitly to a woman whose husband died and waiting for the iddat.The bill of Iddat is a period of time during which a divorced or widowed woman may not remarry (oxforddictionaries.com). This fling can be through expressing the conception of the man by asking questions or stating his wishes to the woman. By this way, womans opinion will feel out, and if the woman wishes to marry that man, it will be prevented the woman to promise someone else. Islam value the treating respectful and affable to the parents, but specially to the contracts.In Islam, women are also set being a mother too. For instance, In the Quran, there is a suggestion for the civilized behavior for the mothers. In Surah Luqman verse 14 And we enjoined upon man to be dutiful to his parents. His mother bore him in impuissance upon weakness Likewise, in Sura h Al-Ahqaf verse 15 And We have enjoined upon man, to his parents, good treatment.His mother carried him with hardship and gave birth to him with hardship Surah Al-Ahqaf verse 15 indicates that Allah lucid to us to treat our parents kindly and take care of them. It is also emphasized that how our mothers suffered during her gestation period with having sickness and at the same how challenging her labor was. Similarly, in Surah Al-Isra verse 23 is regarding the good and polite treatment towards the parents Your Lord has commanded that you worship none but Him, and that you be good to your parents.If either of them or twain of them reach old age with you, do not say to them a book of account of disrespect, nor scold them, but say to them kind words. There are several sayings of The seer Mohammad (pbuh). One day, The illusionist Mohammed (pbuh) stated Be regretful when they say Who? O The courier of Allah The Prophet Mohammad (pbuh) replied as It is the person who cannot ente r the Paradise because he did not orient respect one or two of his parents in their old age. (Birr and S?la 251)Furthermore, The Prophet Mohammad has a well-known saying Paradise is at the feet of mothers (Ibn Hanbal). One more case can be given asA man came to Mohammad (pbuh) asking, O Messenger of Allah, who among the people is the worthiest of my good caller? The Prophet (pbuh) said, Your mother.The man said, Then who else? The Prophet (pbuh) said Your mother. The man said, Then who else? The Prophet (pbuh) said, Your mother. The man said, Then who else? Only then(prenominal) did the Prophet (pbuh) say Your father. (Al-Bukhari and Muslim) The financial stead of a woman is secured in Quran. It can be easily seen in the verses of the Quran.