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Tuesday, April 9, 2013

Perceptions of God in Taoism and Hinduism

Be it a God, some eternal cycle, or even science, solely peoples believe in some sort of central ecumenic billet that brought about existence - a higher power under which all things are subject. Western traditions predominantly urge monotheism: that there is one all-powerful God to who is to be worshipped, and that opinion will allow entrance into a Paradise after death. Eastern traditions on the other hand, such as those melodic lineating in China and India, are panentheistic in their view of God - that He/Her/It is manifest in all things. Taoism and Hinduism, while apparently worlds by from Western traditions, are in fact much much similar than they may appear at first glance. world a very diverse umbrella of varying beliefs, the Vedanta prepare of Hindu thought (the most popular) will be worn upon exclusively in this essay for purposes of simplicity. While the Abrahamic religions of Western origin (Judaism, Christianity and Islam) are centered on an all-powerful God obligated for creation, destruction, retribution, reward, and even directly intervening occasionally throughout history, Indic and Chinese beliefs generally offer no shortage of Gods and deities, often allowing for cloudiness between roles.

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Each faith does, however, believe in a central, unseen force that essentially plays the role that God does in Western beliefs, namely the concept of Brahman and the Karma system of Hinduism and Taoisms intellect of the Tao. The underlying difference being that this central God/ approach pattern/force serves as an archetype for an array of demigods, which are in any case worshipped as one of many possible avenues to salvation. Thus, as Hinduism and Taoisms equivalents to Allah, Yahweh, or the Trinity, the concepts of Brahman in conjunction with the karma system, and the Tao, essentially supercede what is known in Abrahamic philosophy as the will of God.

Far to the east,

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