Milton defines heroism in Paradise Lost as biblical heroism, where the hero is not defined by physical strong point but rather moral saturation; this moral strength permits obedience to God. The Christian form of heroism obtains idealization with submission rather then the heroes of past epics which obtain glory through defiance. In Paradise Lost, Milton asserts his intention to attest that the reelect of mankind is more heroic than the past epics of Homer and Virgil. Milton explains passim his epic that Adam and Eves fall is the major climactic item that occurs. He describes this fall as tragic and by doing so, Milton shows the large seriousness of Adam and Eves disobedience to God because their actions directly locomote the rest of all humankind. As a result of their disobedience, they subscribe to to repent for their sins and seek forgiveness from God because they learn from Raphael that individuals (such as Abdiel) can redeem themselves through continued devotion to God. Simultaneously, Milton situates some(prenominal) Adam and Eve within the literary conventions of a tragedy, in which a great man falls because of a flaw within his otherwise, embellished character. The fall of Adam and Eve from Gods grace makes port for mankinds ultimate redemption and salvation.
Thus, Milton asserts that his epic surpasses the epics of Homer and Virgil since his pertains to the entire human race, instead of just one hero. I will show how Miltons definition of heroism is prevalent throughout Paradise Lost, which ultimately will help Milton justify the ways of God to manpower (26), by comparing two types of heroism, that I will chit-chat Hellenic and Biblical as defined by William R. Herman; by contrasting the heroes found throughout Paradise Lost; and by engaging three criticisms on Miltons definition of heroism by C.S. Lewis and William...
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